Bible

Mark 3:27

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:27 · King James Version

In other versions

  • But no one can enter into the house of the strong `man', and spoil his goods, except he first bind the strong `man'; and then he will spoil his house.

    ASV

  • But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

    BBE

  • But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.

    DBY

  • But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

    WEB

  • `No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

    YLT

  • No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

    ENG

  • No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house.

    WBT

  • Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

    BSB

In context

25And if a house be divided against itself, that house cannot stand.

26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

Cross-references

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