Hebrews 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.In other versions
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
ASV
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
BBE
And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
DBY
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
WEB
and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.
YLT
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
ENG
Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.
WBT
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
BSB
In context
11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
